Punjab ( ; , ) is a geography, ethnolinguistics, and historical region in South Asia, located in its northwestern part, comprising areas of modern-day Pakistan and Northwest India India. It is primarily inhabited by the Punjabis. Lahore is its largest city and historic capital, with other major cities including Faisalabad, Rawalpindi, Gujranwala, Multan, Sialkot, Sargodha, and Bahawalpur in Pakistan; alongside Ludhiana, Amritsar, Chandigarh, Jalandhar, Patiala, Mohali, Bathinda, Firozpur, and Fazilka in India.
Punjab grew out of the settlements along the five rivers, which served as an important route to the Near East as early as the ancient Indus Valley civilization, dating back to , followed by migrations of the Indo-Aryan peoples. Agriculture has been the chief economic feature of the Punjab and formed the foundation of Punjabi culture. The Punjab emerged as an important agricultural region, especially following the Green Revolution during the mid-1960s to the mid-1970s, and has been described as the "breadbasket of both India and Pakistan."
Following Alexander the Great's invasion in the 4th century BCE, Chandragupta Maurya allied with Punjabi republics to establish the Maurya Empire. Successive reigns of the Indo-Greek Kingdom, Kushan Empire, and Indo-Scythians followed, but were ultimately defeated by Eastern Punjab such as the Yaudheya, Trigarta Kingdom, Audumbaras, Arjunayanas, and Kuninda Kingdom. In the 5th and 6th centuries CE, Punjab faced devastating Hunnic invasions, yet the Vardhana dynasty emerged triumphant, ruling over Northern India. The 8th century CE witnessed the Hindu Shahis rise, known for defeating the Persianate Saffarid dynasty and the Samanid Empire. Concurrently, the Tomara dynasty and Katoch Dynasty controlled eastern Punjab, resisting Ghaznavids invasions. Islam took hold in Western Punjab under Ghaznavid rule. The Delhi Sultanate then succeeded the Ghaznavids in which the Tughlaq dynasty and Sayyid dynasty are described as Punjabi origin. The 15th century saw the emergence of the Langah Sultanate in south Punjab, acclaimed for its victory over the Lodi dynasty. After the Mughal Empire's decline in the 18th century, Punjab experienced a period of anarchy. 12 Sikh Confederacy along with Muslim Chattha, Sial dynasty, Tarar, Chisti and Gakhars States fought for political ascendancy. In 1799 CE, the Sikh Empire established its rule, undertaking conquests into the Kashmir- and Durrani Empire-held territories.
The boundaries of the region are ill-defined and focus on historical accounts and thus the geographical definition of the term "Punjab" has changed over time. In the 16th century Mughal Empire the Punjab region was divided into three, with the Lahore Subah in the west, the Delhi Subah in the east and the Multan Subah in the south. Under the British Raj until the Partition of India in 1947, the Punjab Province encompassed the present Indian states and union territories of Punjab, Haryana, Himachal Pradesh, Chandigarh, and Delhi, and the Pakistani regions of Punjab, and Islamabad Capital Territory.
The predominant ethnolinguistic group of the Punjab region are the Punjabi people, who speak the Indo-Aryan Punjabi language. Punjabi Muslims are the majority in West Punjab (Pakistan), while Punjabi Sikhs are the majority in Punjab India (India). Other religious groups include Punjabi Hindus, Christianity, Jainism, Zoroastrianism, Buddhism, and Ravidassia.
"That part of India which today we call by the Persian name ''Penjab'' is named Panchanada in the sacred language of the Indians; either of which names may be rendered in Greek by Πενταποταμια. The Persian origin of the former name is not at all in doubt, although the words of which it is composed are both Indian and Persian.... But, in truth, that final word is never, to my knowledge, used by the Indians in proper names compounded in this way; on the other hand, there exist multiple Persian names which end with that word, e.g., Doab and Nilab. Therefore, it is probable that the name Penjab, which is today found in all geographical books, is of more recent origin and is to be attributed to the Muslim kings of India, among whom the Persian language was mostly in use. That the Indian name Panchanada is ancient and genuine is evident from the fact that it is already seen in the Ramayana and Mahabharata, the most ancient Indian poems, and that no other exists in addition to it among the Indians; for Panchála, which English translations of the Ramayana render with Penjab...is the name of another region, entirely distinct from Pentapotamia...."
Alexander later founded two cities— Nicaea at the site of victory and Bucephalous at the battle-ground, in memory of Bucephalus, who died soon after the battle. Later, would be minted depicting Alexander on horseback, armed with a sarissa and attacking a pair of Indians on an elephant. Porus refused to surrender and wandered about atop an elephant, until he was wounded and his force routed. When asked by Alexander how he wished to be treated, Porus replied "Treat me as a king would treat another king".Rogers, p.200 Despite the apparently one-sided results, Alexander was impressed by Porus and chose to not depose him. Not only was his territory reinstated but also expanded with Alexander's forces annexing the territories of Glausaes, who ruled to the northeast of Porus' kingdom.
After Alexander's death in , Perdiccas became the regent of his empire, and after Perdiccas's murder in , Antipater became the new regent. According to Diodorus Siculus, Antipater recognized Porus's authority over the territories along the Indus River. However, Eudemus, who had served as Alexander's satrap in the Punjab region, treacherously killed Porus.
Chandragupta's rule was very well organised. The Mauryans had an autocratic and centralised administration system, aided by a council of ministers, and also a well-established espionage system. Much of Chandragupta's success is attributed to Chanakya, the author of the Arthashastra. Much of the Mauryan rule had a strong bureaucracy that had regulated tax collection, trade and commerce, industrial activities, mining, statistics and data, maintenance of public places, and upkeep of temples.
Lalliya had reclaimed the territory at and around Kabul between 879 and 901 CE after it had been lost under his predecessor to the Saffarid dynasty. He was described as a fearsome Shahi. Two of his ministers reconstructed by Rahman as Toramana and Asata are said to of have taken advantage of Amr al-Layth's preoccupation with rebellions in Khorasan, by successfully raiding Ghazna around 900 CE.
After a defeat in Eastern Afghanistan suffered on the Shahi ally Lawik, Bhimadeva mounted a combined attack around 963 CE. Abu Ishaq Ibrahim was expelled from Ghazna and Shahi-Lawik strongholds were restored in Kabul and adjacent areas. This victory appears to have been commemorated in the Hund Slab Inscription (HSI).
During Ghazi Malik's reign, in 1321 he sent his eldest son Jauna Khan, later known as Muhammad bin Tughlaq, to Deogir to plunder the Hindu kingdoms of Arangal and Tilang (now part of Telangana). His first attempt was a failure.William Lowe (Translator), , Volume 1, pages 296-301 Four months later, Ghiyasuddin Tughlaq sent large army reinforcements for his son asking him to attempt plundering Arangal and Tilang again. Tarikh-I Firoz Shahi Ziauddin Barni, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pages 233-234 This time Jauna Khan succeeded and Arangal fell, it was renamed to Sultanpur, and all plundered wealth, state treasury and captives were transferred from the captured kingdom to the Delhi Sultanate.The Muslim aristocracy in Lukhnauti (Bengal) invited Ghiyasuddin Tughlaq to extend his coup and expand eastwards into Bengal by attacking Shamsuddin Firoz Shah, which he did over 1324–1325 CE, after placing Delhi under control of his son Ulugh Khan, and then leading his army to Lukhnauti. Ghiyasuddin Tughlaq succeeded in this campaign.
After his father's death in 1325 CE, Muhammad bin Tughlaq assumed power and his rule saw the empire expand to most of the Indian subcontinent, its peak in terms of geographical reach. Muḥammad ibn Tughluq Encyclopædia Britannica He attacked and plundered Malwa, Gujarat, Lakhnauti, Chittagong, Mithila and many other regions in India. Tarikh-I Firoz Shahi Ziauddin Barni, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pp. 236–237 His distant campaigns were expensive, although each raid and attack on non-Muslim kingdoms brought new looted wealth and ransom payments from captured people. The extended empire was difficult to retain, and rebellions became commonplace all over the Indian subcontinent. Tarikh-I Firoz Shahi Ziauddin Barni, The History of India by its own Historians - The Muhammadan Period, Volume 3, Trubner London, pp. 235–240 Muhammad bin Tughlaq died in March 1351 while trying to chase and punish people for rebellion and their refusal to pay taxes in Sindh and Gujarat.Vincent A Smith, , Chapter 2, pp. 242–248, Oxford University Press
After Muhammad bin Tughlaq's death, the Tughlaq empire was in a state of disarray with many regions assuming independence; it was at this point that Firuz Shah Tughlaq, Ghazi Malik's nephew, took reign. His father's name was Rajab (the younger brother of Ghazi Malik) who had the title Sipahsalar. His mother Naila was a Punjabi Bhatti princess (daughter of Rana Mal) from Dipalpur and Abohar according to the historian William Crooke. The southern states had drifted away from the Sultanate and there were rebellions in Gujarat and Sindh, while "Bengal asserted its independence." He led expeditions against Bengal in 1353 and 1358. He captured Cuttack, desecrated the Jagannath Temple, Puri, and forced Raja Gajpati of Jajnagar in Orissa to pay tribute. He also laid siege to the Kangra Fort and forced Nagarkot to pay tribute. During this time, Tatar Khan of Greater Khorasan attacked Punjab, but he was defeated and his face slashed by the sword given by Feroz Shah Tughlaq to Raja Kailas Pal who ruled the Nagarkot region in Punjab.
Following Timur's 1398 sack of Delhi, he appointed Khizr Khan as deputy of Multan (Punjab region). He held Lahore, Dipalpur, Multan and Upper Sindh. Khizr Khan captured Delhi on 28 May 1414 thereby establishing the Sayyid dynasty. Khizr Khan did not take up the title of sultan, but continued the fiction of his allegiance to Timur as Rayat-i-Ala(vassal) of the Timurids - initially that of Timur, and later his son Shahrukh Mirza. After the accession of Khizr Khan, the Punjab, Uttar Pradesh and Sindh were reunited under the Delhi Sultanate, where he spent his time subduing rebellions. Punjab was the powerbase of Khizr Khan and his successors as the bulk of the Delhi army during their reigns came from Multan and Dipalpur.
Khizr Khan was succeeded by his son Mubarak Shah after his death on 20 May 1421. Mubarak Shah referred to himself as Muizz-ud-Din Mubarak Shah on his coins, removing the Timurid name with the name of the Caliph, and declared himself a Shah. He defeated the advancing Hoshang Shah, ruler of Malwa Sultanate and forced him to pay heavy tribute early in his reign. Mubarak Shah also put down the rebellion of Jasrat Khokhar and managed to fend off multiple invasions by the Timurids of Kabul.
The last ruler of the Sayyids, Alam Shah, voluntarily abdicated the throne of the Delhi Sultanate in favour of Bahlul Khan Lodi on 19 April 1451, and left for Badaun, where he died in 1478.
Next chief, Inayatullah Khan (r. 1747– 1787) was a successful general who won 22 battles against Bhangi Misl and the Multan chiefs.
The Sikh Empire invaded Jhang multiple times from 1801 to 1816 and annexed by the dynasty; Ahmad Khan Sial was awarded a Jagir by Ranjit Singh.
The British Raj had major political, cultural, philosophical, and literary consequences in the Punjab, including the establishment of a new system of education. During the independence movement, many Punjabis played a significant role, including Madan Lal Dhingra, Sukhdev Thapar, Ajit Singh Sandhu, Bhagat Singh, Udham Singh, Kartar Singh Sarabha, Bhai Parmanand, Choudhry Rahmat Ali, and Lala Lajpat Rai. At the time of partition in 1947, the province was split into East and West Punjab. East Punjab (48%) became part of India, while West Punjab (52%) became part of Pakistan.. Daily Times (10 May 2012). Retrieved 12 July 2013. The Punjab bore the brunt of the Civil disorder following partition, with casualties estimated to be in the millions.
The struggle for Indian independence witnessed competing and conflicting interests in the Punjab. The landed elites of the Muslim, Hindu and Sikh communities had loyally collaborated with the British since annexation, supported the Unionist Party and were hostile to the Congress party–led independence movement.Pritam Singh, Federalism, Nationalism and Development: India and the Punjab Economy, Routledge, 19 February 2008, p.54 Amongst the peasantry and urban middle classes, the Hindus were the most active National Congress supporters, the Sikhs flocked to the Akali movement whilst the Muslims eventually supported the Muslim League. Since the partition of the sub-continent had been decided, special meetings of the Western and Eastern Section of the Legislative Assembly were held on 23 June 1947 to decide whether or not the Province of the Punjab be partitioned. After voting on both sides, partition was decided and the existing Punjab Legislative Assembly was also divided into West Punjab Legislative Assembly and the East Punjab Legislative Assembly. This last Assembly before independence, held its last sitting on 4 July 1947.
Another major consequence of partition was the sudden shift towards religious homogeneity occurred in all districts across Punjab owing to the new international border that cut through the province. This rapid demographic shift was primarily due to wide scale migration but also caused by large-scale religious cleansing riots which were witnessed across the region at the time. According to historical demographer Tim Dyson, in the eastern regions of Punjab that ultimately became Indian Punjab following independence, districts that were 66% Hindu in 1941 became 80% Hindu in 1951; those that were 20% Sikh became 50% Sikh in 1951. Conversely, in the western regions of Punjab that ultimately became Pakistani Punjab, all districts became almost exclusively Muslim by 1951.
The Punjab was a region straddling India and the Afghan Durrani Empire. The following modern-day political divisions made up the historical Punjab region during the Sikh Empire:
It encompassed the present day Indian states of Punjab, Haryana, Chandigarh, Delhi, and some parts of Himachal Pradesh which were merged with Punjab by the British for administrative purposes (but excluding the former which were later combined into the Patiala and East Punjab States Union) and the Pakistani regions of the Punjab, Islamabad Capital Territory and Khyber Pakhtunkhwa.
In 1901 the frontier districts beyond the Indus were separated from Punjab and made into a new province: the North-West Frontier Province. Subsequently, Punjab was divided into four natural geographical divisions by colonial officials on the decadal census data:
There are three main seasons and two transitional periods. During summer, from mid-April to the end of June, the temperature may reach . The monsoon season, from July to September, is a period of heavy rainfall, providing water for crops in addition to the supply from canals and irrigation systems. The transitional period after the monsoon season is cool and mild, leading to the winter season, when the temperature in January falls to at night and by day. During the transitional period from winter to summer, sudden and heavy showers may occur, causing damage to crops.
Several languages closely related to Punjabi are spoken in the various parts of the region. Dogri language, Kangri language, and other western Pahari dialects are spoken in the north-central and northeastern parts of the region, while Bagri language is spoken in south-central and southeastern sections. Meanwhile, Saraiki language is generally spoken across a wide belt covering the southwest, while in the northwest there are large pockets containing speakers of Hindko and Pahari-Pothwari.
| +Linguistic demographics of Punjab Province ! rowspan="2" | First language ! colspan="1" | Percentage |
Later, the spread of Buddhisim and Jainism in the Indian subcontinent saw the growth of Buddhism and Jainism in the Punjab. Islam was introduced via southern Punjab in the 8th century, becoming the majority by the 16th century, via local conversion. There was a small Jain community left in Punjab by the 16th century, while the Buddhist community had largely disappeared by the turn of the 10th century. The region became predominantly Muslim due to missionary Sufi saints whose dot the landscape of the Punjab region.
The rise of Sikhism in the 1700s saw some Punjabis, both Hindu and Muslim, accepting the new Sikh faith. A number of Punjabis during the Colonial India became Christians, with all of these religions characterizing the religious diversity now found in the Punjab region.
| +Population trends for major religious groups in the Punjab Province of the British Raj(1881–1941) |
| + Religious groups in Punjab Province (1881–1941) ! rowspan="2" | Religious group ! colspan="2" | 1881 ! colspan="2" | 1901 ! colspan="2" | 1911 ! colspan="2" | 1921 ! colspan="2" | 1931 ! colspan="2" | 1941 |
| + Religion in West Punjab (1881–1941) ! rowspan="2" | Religious group ! colspan="2" | 1881 ! colspan="2" | 1901 ! colspan="2" | 1911 ! colspan="2" | 1921 ! colspan="2" | 1931 ! colspan="2" | 1941 | ||||||
| + Religion in East Punjab (1881–1941) ! rowspan="2" | Religious group ! colspan="2" | 1881 ! colspan="2" | 1901 ! colspan="2" | 1911 ! colspan="2" | 1921 ! colspan="2" | 1931 ! colspan="2" | 1941 | ||||||
Indo−Gangetic Plain West geographical division included Hisar district, Loharu State, Rohtak district, Dujana, Gurgaon district, Pataudi State, Delhi, Karnal district, Jalandhar district, Kapurthala State, Ludhiana district, Malerkotla State, Firozpur district, Faridkot State, Patiala State, Jind State, Nabha State, Lahore District, Amritsar district, Gujranwala District, and Sheikhupura District.
Himalayan geographical division included Sirmur State, Simla District, Simla Hill States, Bilaspur State, Kangra district, Mandi State, Suket State, and Chamba State.
Sub−Himalayan geographical division included Ambala district, Kalsia State, Hoshiarpur district, Gurdaspur district, Sialkot District, Gujrat District, Jhelum District, Rawalpindi District, and Attock District.
North−West Dry Area geographical division included Montgomery District, Shahpur District, Mianwali District, Lyallpur District, Jhang District, Multan District, Bahawalpur State, Muzaffargarh District, Dera Ghazi Khan District, and the Biloch Trans–Frontier Tract.
Sikhism, founded by Guru Nanak is the main religion practised in the post-1966 Indian Punjab state. About 57.7% of the population of Punjab state is Sikh, 38.5% is Hindu, with the remaining population including Muslims, Christians, and Jainism. Punjab state contains the holy Sikh cities of Amritsar, Anandpur Sahib, Tarn Taran Sahib, Fatehgarh Sahib and Chamkaur Sahib.
The Punjab was home to several Sufi saints, and Sufism is well established in the region. Also, Kirpal Singh revered the Sikh Gurus as saints.
| + Religious groups in the Punjab Region (2011 Census of India & 2017 Census of Pakistan) ! rowspan="2" | Religious group ! colspan="2" | Punjab Region ! colspan="2" | Punjab (Pakistan) ! colspan="2" | Punjab (India) ! colspan="2" | Haryana ! colspan="2" | Delhi ! colspan="2" | Himachal Pradesh ! colspan="2" | Islamabad ! colspan="2" | Chandigarh | |||||
| Islam ! 114,130,322 ! | 107,541,602 | 535,489 | 1,781,342 | 2,158,684 | 149,881 | 1,911,877 | 51,447 | |||||||
| Hinduism ! 54,159,083 ! | 211,641 | 10,678,138 | 22,171,128 | 13,712,100 | 6,532,765 | 737 | 852,574 | |||||||
| Sikhism ! 18,037,312 ! | 16,004,754 | 1,243,752 | 570,581 | 79,896 | 138,329 | |||||||||
| Christianity ! 2,715,952 ! | 2,063,063 | 348,230 | 50,353 | 146,093 | 12,646 | 86,847 | 8,720 | |||||||
| Jainism ! 267,649 ! | 45,040 | 52,613 | 166,231 | 1,805 | 1,960 | |||||||||
| Ahmadiyya ! 160,759 ! | 158,021 | 2,738 | ||||||||||||
| Buddhism ! 139,019 ! | 33,237 | 7,514 | 18,449 | 78,659 | 1,160 | |||||||||
| Others ! 185,720 ! | 15,328 | 98,450 | 44,760 | 15,803 | 8,950 | 1,169 | 1,260 | |||||||
The Punjab region is diverse. Historic census reports taken in the British Raj details the main castes are represented, alongside numerous subcastes and tribes (also known as JÄti or BarÄdarÄ«), formed parts of the various ethnic groups in the region, contemporarily known as Punjabi people, Haryanvi people, Hindkowans, Saraiki people, Dogras, Paharis, and more.
| +Tribes of Punjab Province (1881–1931) ! rowspan="2" | Tribe ! colspan="2" | 1881 ! colspan="2" | 1891 ! colspan="2" | 1901 ! colspan="2" | 1911 ! colspan="2" | 1921 ! colspan="2" | 1931 |
The agricultural output of the Punjab region in Pakistan contributes significantly to Pakistan's GDP. Both Indian and Pakistani Punjab is considered to have the best infrastructure of their respective countries. The Indian state of Punjab is currently the 16th richest state or the eighth richest large state of India. Pakistani Punjab produces 68% of Pakistan's foodgrain production. Its share of Pakistan's GDP has historically ranged from 51.8% to 54.7%. and has the highest per capita of any province.
Called "The Granary of India" or "The Bread Basket of India", Indian Punjab produces 1% of the Rice production, 2% of its wheat, and 2% of its cotton. In 2001, it was recorded that farmers made up 39% of Indian Punjab's workforce. In the Punjab region of Pakistan, 42.3% of the labour force is engaged in the agriculture sector.
Alternatively, Punjab is also adding to the economy with the increase in employment of Punjab youth in the private sector. Government schemes such as 'Ghar Ghar Rozgar and Karobar Mission' have brought enhanced employability in the private sector. , more than 32,000 youths have been placed in different jobs and 12,000 have been skill-trained.
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